24 World traveler and good times enthusiast. Somewhere between aesthetic bullshit, memes and men. NSFW. I also have a language, politics and book orientedblog @Worldlanger
Good news every one! if you’re like me and get anxious at the uncertainty of the next stimulus checks (like the recently approved $1,400 checks being deposited) the gov owes us, check out the ‘Get My Payment‘ tool from the IRS. Basically they give you an update on the status of your check and when it will be released to your account. This is helpful for anyone who’s dealing with mail insecurity and delivery options, this allows you to know exactly when to check for it. There’s also another tool in there that helps you figure out who you can claim as a dependent (link here) in order to get a little more help out of the stimulus. Cnet also has a comprehensive review of the most recent stimulus and figuring out what you qualify for among other useful information at:
The popular idea that a worrier is a thoughtful and conscientious citizen is false. The Egyptians realized this when they included worry among the cardinal sins. Do not confuse thoughtfulness and worry. The thoughtful person plans solutions, but the worrier merely dissolves in his own doubt. If you think straight, you will have less cause for worrying. The worrier not only suffers the same disaster many times, but undermines his health and annoys all others with whom he comes into contact. There are many things in this world that require thoughtful consideration, but there is really nothing to fear but fear.
2. Stop trying to dominate and posses your friends and relatives
Each of us likes to feel that he is running his own life. The moment we recognize the rights of others to seek life, liberty, and happiness according to their own dreams, hopes, and aspirations, we begin to conserve our own resources. It is very debilitating to give advice which is ignored or rejected, and equally disappointing to attempt to posses and dominate persons who immediately resent and combat our dictatorial tendencies. We are hurt when they do not see things our way. If we save advice for ourselves and those who seek it from us, and who are therefore grateful, all concerned will be the better.
3. Moderate ambition
There is a tendency to overlook natural and simple blessings while we plunge on toward distant goals. Each individual has certain capacities. If he can recognize his own abilities and work with them, he can attain personal security. If, however, he is constantly seeking that which is not reasonably attainable, he can never know happiness or contentment. The wise man observes the disastrous results of uncontrollable ambitions, and chooses moderation. It is not necessary to be famous in order to be happy, nor must one be the leading citizen in the community in order to gratify ones social instinct. The ambitious usually pay too much for what they get, and are the more miserable after they get it.
4. Do not accumulate more than you need
There is no real distinction in being the richest man in the graveyard. Many earnest citizens act as though there were pockets in shrouds. We are supposed to have outgrown the primitive belief that we should bury a mans goods with him so that his spirit might enjoy them in the afterworld. Here, again, the middle course is the wisest. Let us reserve some of our energy for enjoyment, and not give all of ourselves to the task of accumulation. Many a man who has made a million has not lived to spend it. A rich life can be more practical than a monumental bank account.
5. Learn to relax
Great tension is an abomination. The more tense we become, the more stupidly we are likely to act, and, according to the old Buddhists, stupidity is a cardinal sin. Today, many so-called efficient people are perpetually on the verge of a nervous breakdown. This is not so likely to be due to overwork as to unreasonable driving impulses from within themselves. Some say that they are overtaxing their resources to keep their jobs or to maintain extravagant families. Whether you believe it or not, you are a better producer and a better provider if you do not collapse from psychic exhaustion at some critical moment when you are most in need of good health. If your associates do not realize this, they may be in need of practical counsel.
6. Cultivate a sense of humor
As never before, we must brighten and lighten the corners where we are. The more seriously we take ourselves and our responsibilities, the duller we become. It is a saving grace to realize that, although living is a serious matter, we can take it too seriously. Also bear in mind that genuine humor is not bitter, cynical, or critical. It is the ability to laugh with the world and not at the world. If we must laugh at someone, let it be ourselves. Humor is a spice to living. It adds flavor to work, zest to play, charm to self-improvement, and proves to others that we have a security within ourselves. A sincere, happy laugh, like the joyous rippling of childrens laughter, relieves tension and restores good nature. Incidentally, it makes friends and inspires confidence.
7. Find a reason for your own existence
Unless you believe in something bigger than yourself, have some purpose more vital than accumulation or advancement in business or society, you are only existing, not living. A simple pattern is to realize that the laws of Nature that put you here seem to be primarily concerned with growth. You are a success to the degree that you grow, and you grow to the degree that you become a wiser, more useful, and more secure person. In other words, we live to learn, and by this very process, we learn to live. Broaden your horizon, develop an interest in all that is fine, beautiful, and purposeful. Great internal good comes from the love for music, art, great literature, broad philosophy, and simple faith. Strengthen the inside of your nature, and the outside will be better.
8. Never intentionally harm another person
Never by word or deed return evil for good, or evil for evil. Weed negative and destructive thoughts and emotions out of your personality, or they will ultimately contribute to your misery. As we look around us, we see the tragic results of individuals and nations that harbor grudges or nurse the instincts for revenge. The harmless life saves those who live it from many of the mortal shocks that flesh is heir to. Our critical attitudes and our long memories of evils that others have caused only reduce our present efficiency and endanger health and vitality. Even the selfish man realizes that he cannot afford to keep a grudge, and the unselfish simply will not permit grudges to accumulate because they know better and they believe better.
9. Beware of anger
When ill-temper controls us, we are no longer able to control ourselves. In a moment of anger, we may create a situation which will require years to remedy. Why should we spend our time trying to recover from our own mistakes? If we disapprove, let us state our case simply and quietly, and remember that we should never try to correct another when we have already committed a fault as great as his. A quick temper is a serious handicap in business or in the home. It is useless to say that we cannot control anger. This is as much as to admit that we have lost the power to control ourselves. If we resent the unkindness of others and the collective irritability of this generation, let us make sure that we are not one of the irritating factors.
10. Never blame others for our own mistakes
It is hardly necessary. Each of us seems to have an incredible capacity to do things badly and select unwisely. Actually, we are in trouble because we have not made constructive use of the power and abilities which we received as a birthright. Others can hurt us only while our inner life is too weak to sustain in the presence of trial or test. Instead of resenting misfortunes, and seeking to excuse our own limitations, we must face the facts. Either we are stronger than the problem and can solve it intelligently, or the problem is stronger than we are, and the only solution is to increase our own strength. Others are not to blame for our unhappiness. Each man must seek his own peace of mind, and, as the Arabian Nights so well expressed it, happiness must be earned.
Dogor is the 18,000 year old pup that was found within the Siberian Permafrost, yet is not quite a dog nor a wolf, but a puzzling connection to both.
Dogor has been miraculously preserved within the permafrost, with its fur, teeth and even whiskers incredibly intact. Radiocarbon dating has placed the animal at 18,000 years old and researchers have suggested that the animal passed away at just 2 months old. The name Dogor means “Friend” in Yakut, a language spoken within Eastern Siberia.
Generally, genetic analysis can quite easily discern whether a discovered canine is a wolf or dog, but in this instance, the genetics suggest that it could be an ancestral link to both. Interestingly, Dogor lived at a time in canine evolutionary history when dogs and wolves began to branch off from each other.The general scientific consensus is that dogs and wolves split from a common ancestor, however, the process of how “dogs became dogs” is certainly contested, and Dogor could be a crucial piece in that puzzle.
If Dogor is determined to be a dog, it will be the oldest ever discovered. The next oldest, the Bonn-Oberkassel puppy, was discovered in Germany and was clearly determined to be a dog of around 14,000 years old, buried with a man and a woman.
The progression of climate change is melting the permafrost more rapidly, and discoveries like these are becoming more and more commonplace.
what do u mean???? it was clearly an accident she even said “Oooppsss”
LMFAOOOO
Look, rather than being petty and destroying it, why not talk to the girl. Really ask them why they are using the confederate flag. But no, low level terrorism is the answer.
In linguistics, a filler is a sound or word that is spoken in conversation by one participant to signal to others that he/she has paused to think but is not yet finished speaking. These are not to be confused with placeholder names, such as thingamajig, which refer to objects or people whose names are temporarily forgotten, irrelevant, or unknown.
In Arabic, يعني yaʿni (“I mean”) and وﷲ wallāh(i) (“by God”) are common fillers.[2][3][4]
In American Sign Language, UM can be signed with open-8 held at chin, palm in, eyebrows down (similar to FAVORITE); or bilateral symmetric bent-V, palm out, repeated axial rotation of wrist (similar to QUOTE).
In Catalan, eh /ə/, doncs (“so”), llavors (“therefore”), and o sigui (“it means”) are common fillers.
In Czech, tak or takže (“so”), prostě (“simply”), jako (“like”) are used as fillers. Čili (“or”) and že (“that”, a conjunction) might also be others. A person who says jako and prostě as fillers might sound a bit simple-minded to others.[5]
In Dutch, eh, ehm, and dus are some of the more common fillers.
In Esperanto, do (“therefore”) is the most common filler.
In Filipino, ah, eh, ay, and ano are the most common fillers.
In Finnish, niinku (“like”), tota, and öö are the most common fillers.
In French, euh /ø/ is most common; other words used as fillers include quoi (“what”), bah, ben (“well”), tu vois (“you see”), and eh bien (roughly “well”, as in “Well, I’m not sure”). Outside of France, other expressions are tu sais (“you know”), t’sais’veux dire? (“you know what I mean?”), or allez une fois (“go one time”). Additional filler words include genre (“kind”), comme (“like”), and style (“style”; “kind”)
In German, a more extensive series of filler words, called modal particles, exists, which actually do give the sentence some meaning. More traditional filler words are äh /ɛː/, hm, so /zoː/, tja, and eigentlich (“actually”)
In Hebrew, eh is the most common filler. Em is also quite common.
In Hindi, matlab (“it means”) and “Mah” are fillers.
In Hungarian, common filler words include hát (well…) and asszongya (a variant of azt mondja, which means “it says here…”).
In Icelandic, a common filler is hérna (“here”). Þúst, a contraction of þú veist (“you know”), is popular among younger speakers.
In Mandarin Chinese, speakers often say 这个 zhège/zhèige (“this”) or 那个 nàge/nèige (“that”). Another common filler is 就 jìu (“just/precisely”).
In Norwegian, common fillers are øh, altså, på en måte (“in a way”), ikke sant (literally “not true?”, “no kidding”, or “exactly”), vel (“well”), and liksom (“like”). In Bergen, sant (“true”) is often used instead of ikke sant. In the Trøndelag region, skjø’ (“see?” or “understand?”) is also a common filler.
In Persian, bebin (“you see”), چیز “chiz” (“thing”), and مثلا masalan (“for instance”) are commonly-used filler words. As well as in Arabic and Urdu, يعني yaʿni (“I mean”) is also used in Persian. Also, eh is a common filler in Persian.
In Portuguese, tipo (“like”) is the most common filler.
In Romanian, deci /detʃʲ/ (“therefore”) is common, especially in school, and ă /ə/ is also very common (can be lengthened according to the pause in speech, rendered in writing as ăăă), whereas păi /pəj/ is widely used by almost anyone.
In Russian, fillers are called слова-паразиты (“vermin words”); the most common are Э-э (“eh”), это (“this”), того (“that”), ну (“well”), значит (“it means”), так (“so”), как его (“what’s it [called]”), типа (“like”), and как бы (“[just] like”).
In Serbian, znači (“means”) and ovaj (“this”) are common fillers.
In Slovak, oné (“that”), tento (“this”), proste (“simply”), or akože are used as fillers. The Hungarian izé (or izí in its Slovak pronunciation) can also be heard, especially in parts of the country with a large Hungarian population. Ta is a filler typical of Eastern Slovak and one of the most parodied features.
In Slovene, pač (“but”, although it has lost that meaning in colloquial, and it is used as a means of explanation), a ne? (“right?”), and no (“well”) are some of the fillers common in central Slovenia, including Ljubljana.
In Spanish, fillers are called muletillas. Some of the most common in American Spanish are e /e/, este (“this”), and o sea (roughly means “I mean”).[6], in Spain the previous fillers are also used, but ¿Vale? (“right?”) and ¿no? are very common too.
In Swedish, fillers are called utfyllningsord; some of the most common are öhm, ja (“yes”), ba (comes from “bara”, which means “just”), asså or alltså (“therefore”, “thus”), va (comes from “vad”, which means “what”), and liksom and typ (both similar to the English “like”).
In Urdu, yani (“meaning…”), falan falan (“this and that”; “blah blah”), umm, and aaa are also common fillers.
In Telugu, ikkada entante (“Whats here is…”) and tarwatha (“then…”) are common and there are numerous like this.
In Tamil, paatheenga-na (“if you see…”) and apparam (“then…”) are common.
In Turkish, yani (“meaning…”), şey (“thing”), “işte” (“that is”), and falan (“as such”, “so on”) are common fillers.
In Welsh, de or ynde is used as a filler (loosely the equivalent of “You know?” or “Isn’t it?”). Ym… and Y… are used similarly to the English “um…”.
Remember that this stuff is really important for fluency of speech. I’ve encountered a bad attitude among language teachers before: “we don’t teach filler words, because that’s not “normative” vocabulary, and it encourages students to sound unsure.” But that’s so, so wrong.
All people use filler words in conversation and even in formal settings. It’s a way to keep the flow of speech when the train of thought pauses; it holds the audience’s attention and actually helps maintain clarity of thought. What’s more, these words are instrumental for language learners, who need to pause more often in their speech than native speakers. Allowing them to pause without breaking into their language (saying a filler word in their language) or completely breaking the flow of their speech allows them to gain fluency faster.
My high school Japanese teacher did it right: “etto” and “anou” were in the second lesson. Teach filler words, people!! And if you’re studying a language and don’t know them, look at this list!! It has a lot!
Important because now I can be a dumb bitch in more than one language. Thank you!
Quebec French additions: fak or fa’que (contraction of “ça fait que”, meaning so) and tsé (shortened, differently-pronounced version of the French “tu sais”, meaning you know).
